Wednesday, February 09, 2011

Sensuality plays an active role in the spiritual life

David Elliott contributes to his book group summaries of Thomas Moore's Writing in the Sand: Jesus and the Soul of the Gospels in his post, "Mary Magdalen, Whom He Loved". He includes:
"Mark mentioned how he saw a growth and change in Thomas Moore’s insights between his older book The Soul of Sex and this latest chapter. The insights of the non-canonical gospels were not as tightly integrated into his thinking then as now. Moore is not as interested in historical comments about Jesus and Mary Magdalen as much as using their relationship to uncover the role of sensuality in the spirit life."
Elliott shares, "Mark brought in a book of images from Hindu temples that celebrated sex. "Tantric practitioners can also contemplate images of the male and female together in embrace. In Tantra, sex is in the service of spirituality... The intense passions aroused by a partner morph into the desire for union with God." (p.130) Can sexuality "hold the secret of the relationship between human and divine?" (p. 131).

This post also explores the interplay between physical touch and healing.

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Thursday, August 27, 2009

El zorro9 explores Moore's enchantment of sex

In today's post "The Soul of Sex", blogger el zorro9 summarizes Thomas Moore’s presentation of the topic in The Re-enchantment of Everyday Life (1996).

El writes, "Moore opens with a surprising statement. He said that he could never imagine Jesus or Buddha or Moses or any other great religious figure as asexual or as speaking against sex nor that spiritual dedication, even the taking of a vow of celibacy, as necessarily a statement against sex or as precluding a sexual life. But he was there referring to sex as being "beyond the literal or the biological". To him, the idea that renunciation of intercourse implies a judgment against sex and the presentation of a statue of Jesus without his genitals may be a rather "unnatural" presentation of the importance of the human body as God created it."

After describing New York State's Oneida Community according to Moore, el continues, "Moore suggests that we should seriously consider exploring the possibilities of giving back to sex its magic, its mystery, its values in a socially controlled way so that whilst on the one hand, we may protect the security and sacredness of the vows of marriage and on the other hand relax a little the strict prohibition of extra-marital sex in an organized manner, with proper ritual and suitable forms. To Moore, religious orgies normally take place in the context of a ritual, which to him is a "heightened form of imagination". In a ritual, nothing is to be taken literally. In such a ritual, the human and the divine are engaged in an intercourse, and the fertility sought is not just purely personal. It concerns the welfare of the family and the wider community. To him, sex is not to be understood only as "two individuals expressing their love; the community and the cosmos are involved as well". He thus recommends a "re-enchantment" of sex at a social level so that sex may be released from its current materialistic, biological and behaviorist values and be restored to its "spiritual" level as a form of celebration of the productive and creative union of the body with the spirit.”

Following suggested changes within religious orders, el writes, "I am quite sure if those in authority in the Vatican were to make an effort to free themselves from the shackles of past dogma and encrusted thinking and really think about Life as it is lived and not as it is conceived by their predecessors hundreds of years ago, then only can we begin to have any possibility of hope that our church will once again be a living vibrant faith community which Jesus intended it to be!"

Editor's Note: Typographical and spelling errors are corrected in quoted blog passages.

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Thursday, June 25, 2009

Writer talks about female desire and celibacy

Casey Fleming writes "On Celibacy and Desire" for her blog Take Me with You. She reminisces about reading the poem, "Celibacy at Twenty", twelve years ago when she was this age and recounts a moving conversation with a co-worker whose husband was serving overseas.

Fleming writes, "Celibacy and sexual energy do not have to be mutually exclusive, and I'd go so far as to argue that they rarely are. Thomas Moore, one of my favorite thinkers, admonishes Christians for a too limited and misguided understanding of celibacy, and describes Jesus Christ as a symbol of the 'sexual celibate', a man who did not have sex, but for whom the body and sensuality were of utmost importance in his interactions, teachings, life, and, clearly, in his death. Many couples intuitively understand his concept of 'sexual celibacy'. They purposefully inject celibacy into their relationships and marriages for certain time periods either to reignite passion and lust, to adhere to a religious principle, or to respectfully address more pressing aspects of their relationship, more pressing needs."

Celibacy at Twenty
by Sharon Olds

After I broke up with someone,
or someone with me, days would go by,
nights, weeks, soon it would be months since I had
touched anyone. I would move as little
as possible, the air seemed to press on my skin, my
breasts like something broken open, un-
capped and not covered, the buds floated in the
center at the front, if I turned a corner too
fast I would almost come. Swollen,
walking like someone carrying something
filled to the brim, the lip of the liquid
rocking, taut, at the edge, at the top——
and at times, in the shower, no matter how quickly
I washed I'd be over the top in seconds,
and then the loneliness, which had felt enormous,
would be begin to grow, easily, rapidly,
triple, sextuple, dodecatuple,
the palm fronds and camellia buds bent
double under a campus sky of iron.
Later, when the next first kiss would come,
it would shock me, the size and power of happiness,
and yet it was familiar——lips aching and
pulling, hands and feet going numb, I'd be
trying not to moan, streaming slowly
across the arc of the sky——it was always
a return, the face in the dashlight closer
and closer, like the approaching earth,
until it is all you can see. Each time,
I wanted to be coming home
to stay. But every time I went
from months of hunger to those first kisses,
soon there were the last kisses, and I
felt I stood outside of life, held
back——but no one was holding me, I was
waiting, very near the human,
my violence uncommitted, I was
saving it. Once I stripped and
entered the pit I did not want ever to come up out of it.

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Sunday, August 10, 2008

Bloggers mention Moore's writings about sex

Two recent blog posts refer to Thomas Moore’s writings about spirituality and eroticism. Douglas Todd, a columnist with the Vancouver Sun writes "Sex brings Christians closer to God" in which he talks about research exploring erotic spirituality, conducted by Chuck MacKnee. The post also cites research by Rich Heffern:
"...inspired by writers such as Thomas Moore, a former monk who wrote The Soul of Sex, Heffern has come to believe Catholics need to get beyond their guilt and enjoy sexuality for its sacredness; to experience married sex as a form of religious expression.

Heffern's favorite gospel story is of the woman who bathes Jesus' feet with her tears, "wiping them dry with her long sensuous hair. It always knocks me out, reminding me of the intimate Christian connection between sacredness and vulnerable flesh."

Bodies are "thoroughly sacramental," Heffern wrote. He goes so far as to make the connection that people who are uncomfortable with their own bodies, alienated from them, may be destructive to the body of the planet, leading to ecological devastation."
Todd asks MacKnee about the sexuality of Jesus.
"I think Jesus was celibate, but that doesn't mean he wasn't sexual," MacKnee said.

Jesus appeared highly sensual, he said. "People loved him and were in awe of him. I think there was a lot of sexual energy there."
According to Todd, "As in Celtic Christian tradition, MacKnee believes being sensual and sexual creates a "thin zone" between humans and God, reducing the usually thick barrier between this world and the sacred realm."

On another blog, Bill Johnson talks about eros and spirituality, where he says,

"In societal terms there is a tendency to blur distinctions among the various psychic levels of sexual experience. Society is focused almost exclusively on the moral distinctions, which sets all of us up for inner conflict and chronic guilt over our sexual desires, or complete rejection of the moral code we have been fed.

What if instead we endeavored to focus on the rich dynamic of our sexuality from an "inner wisdom" standpoint? This inner wisdom is generally personified by Sophia, the Greek goddess of wisdom, and in the Gnostic Christian tradition, by Mary Magdalene."

Later in his post, he observes,
"Eros, the idea of which comes to us through Greek mythology, is an archetypal, non-physical aspect of our being, a part of our soul, which can only be represented indirectly, and therefore requires a subtle inner awareness and attention. Unfortunately the word "erotic" is greatly misused, applied to a broad variety of sexual stimuli and experiences that are in fact very superficial. It has been co-opted by the culture as a feature of entertainment, which only fans our sexual longings further.

A great book that addresses this aspect of sexuality is Thomas Moore’s The Soul of Sex. In it, Moore goes into great detail as to how and why this level of sexuality is neglected, and compassionately proposes suggestions as to a remedy. His gentle and imaginative approach opened up what was once a locked door for me.

From Moore I learned it is at the level of subtle erotic stirrings that our sexuality starts to find connection to our spirituality..."

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Saturday, November 17, 2007

Erotic kissing contributes to the body's health

In Friday's Sexpert column for The Daily Colonial, Merry Jessica Fuerst answers a question about kissing and libido. She writes:

"The connection between our libido and kissing is pretty obvious. We all acknowledge that the first kiss can be important, and we often take it as a first sign of compatibility or sexual prowess, but once our sexual repertoire expands it seems we begin to discount the significance of kissing. After all, sex scenes may be scintillating, but it is the kissing scenes that make us ooh and ahh at the TV screen. To quote Thomas Moore from his book The Soul of Sex: Cultivating Life as an Act of Love, "The pleasures we may find in sex - sweet sex, aggressive sex, inventive and explorative sex, sadomasochistic games, dressing and undressing, body parts and kinds of kissing, places and settings - all of these preferences tie so closely to passion, and show us who we are, where our soul wants to lead us, and what our inhibitions look like. In sex we see private parts of the soul, with all its particulars."

Fuerst then talks about the origins of kissing and the influence of hormones on arousal and energy.

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